The U.S. feminist movement’s perpetual quest for gender equality has suffered notable setbacks during President Donald Trump’s second term — including the dismantling of various nondiscrimination programs and the ouster of several high-ranking women in the military.

Yet strikingly, outspoken women from the Catholic Church and the ranks of conservative evangelicals are engaging with gusto in ongoing political and social debates even as their faiths maintain longstanding rules against women serving as priests or senior pastors. Many of these women see these ministry barriers as a nonissue.

In a Dallas suburb, more than 6,500 conservative Christian women attended an Oct. 11 conference organized by commentator Allie Beth Stuckey. “Welcome to the fight,” was her greeting.

Ahead of the conference, Stuckey evoked the assassination of conservative activist Charlie Kirk, saying she had been inundated with messages from Christian women saying, “We’re done sitting on the sidelines of politics and culture.’’

“We’re not backing down; we’re doubling down,” Stuckey declared. “We’re unapologetically saying no to the lies of feminism and progressivism and yes to God’s Word.”

Some Catholic nuns are on the front lines

Among Catholic women, there is a different kind of passion exhibited by sisters from religious orders who are on the front lines of social-justice advocacy.

A striking example came in September after Cardinal Timothy Dolan, the archbishop of New York, praised Kirk as “a modern-day St. Paul” who was a worthy role model for young people.

Leaders of the Sisters of Charity of New York, an order founded in 1809, issued a public rebuke.

“What Cardinal Dolan may not have known is that many of Mr. Kirk’s words were marked by racist, homophobic, transphobic, and anti-immigrant rhetoric, by violent pro-gun advocacy, and by the promotion of Christian nationalism,” the nuns said. “These prejudicial words do not reflect the qualities of a saint.”

“In this moment,” the nuns added, “we reaffirm our mission: to walk with all people who are poor and marginalized, to welcome immigrants and refugees, to defend the dignity of LGBTQ+ persons, and to labor for peace in a world saturated with violence.”

Another religious sister, Norma Pimentel of the Missionaries of Jesus, is a leading migrant-rights activist along the U.S.-Mexico border. She runs Catholic Charities of the Rio Grande Valley, including a respite center for beleaguered migrants in McAllen, Texas.

At a recent forum in Washington, she recalled visiting immigrant families at a detention center in a “terrible condition,” and being moved to tears.

“I saw Border Patrol agents looking at us, and they, too, were moved and were crying,” she said. “When I walked out of there, the officer turned to me and said, ‘Thank you, sister, for helping us realize they’re human beings.’”

Natalia Imperatori-Lee, a professor in the theology department at Fordham University, praised Pimentel’s advocacy and the Sisters of Charity leadership’s statement as “the model of the way women show up in the public square.”

“Women religious are the face of the church,” she said.

Overall, Imperatori-Lee said she was disheartened by “this moment of very serious backlash to the gains that women and other minorities have made.” Yet she finds reasons to be encouraged.

“A lot of undergrads are passionate about women’s equality in the church,” she said of Fordham, a Jesuit school now with a woman as its president for the first time.

“Even if the headlines about our cultural backsliding are true, the on-the-ground activism that you’re seeing among young people shows they’re are up to the task,” she said.

Conservative evangelical women navigate a patriarchal doctrine

After the Catholic Church, the second largest denomination in the U.S. is the Southern Baptist Convention, whose evangelical doctrine espouses traditional gender roles at home and in the church. That includes barring women from being pastors, a belief that has put the SBC in the spotlight in recent years following high-profile ousting of churches that disobeyed the prohibition.

But this doesn’t mean Southern Baptist men are domineering nor that the women are doormats, said Susie Hawkins, a Bible teacher in Texas and wife of a former denominational leader.

“That’s not what complementarianism is,” said Hawkins, referring to the doctrine that men and women have distinct God-given roles. “The women I know have the freedom to speak their mind to their husbands, and to work through problems in situations with them, within certain boundaries.”

Many embrace being wives, mothers and women in the church, said Hawkins, who has watched Erika Kirk, the wife of the late Charlie Kirk, publicly demonstrate that same satisfaction and joy.

“I think this is really, really important for Christian women,” said Hawkins. “She exemplifies a Christian wife and mom who is not ashamed of her love for her husband and her desire to serve him and love him and their kids.”

Hawkins predicts Erika Kirk, now head of her husband's Turning Point USA, will be influential: “I think her voice — it will be heard from this point on.”

Stuckey, who grew up Southern Baptist, recently addressed women's roles in church and society on her “Relatable” podcast, following online blowback from men on the right for giving a speech at a Turning Point college event. Stuckey reiterated her belief that women should not be pastors nor preach from the pulpit on Sundays, and said she has turned down opportunities because of it.

“A gentle and quiet spirit is something that women are told that we should have in Scripture, and we should. But that does not mean silence,” she said. “Women are also called to raise a voice and to be a bastion and refuge of clarity and courage.”

Most Southern Baptist women embrace accepted callings in the church, including in women’s and children’s ministry, said Hawkins, noting a special commissioning service at First Baptist Church of Dallas celebrating these roles.

“I just don’t think you see a lot of malcontent women complaining about not being able to be a pastor,” she said.

The Texas megachurch, which upholds that only men can serve as senior pastor, honored 13 women, said senior pastor, the Rev. Robert Jeffress.

“Instead of focusing on the one ministry women are prohibited from doing (senior pastor) we wanted to recognize and celebrate all the things that women can do in the church,” Jeffress said via email.

Hawkins has encountered a few women who felt called to off-limits roles in Southern Baptist churches. She was straightforward with them.

“Go do what God’s called you to do, but we’re not the denomination for you. You’re just going to get frustrated here. These boundaries were established a long time ago, so go where you can be happy,” said Hawkins.

Advocates of women's ordination vow to persist

Long-established boundaries remain in the Catholic Church as well.

As Pope Leo XIV — the first American Pope — settles into his papacy, he has made clear he has no immediate interest in advocating for women to be able to serve as deacons, let alone to be ordained as priests.

Yet women continue to serve in high-level administrative jobs at the Vatican and at Catholic institutions in the U.S., such as Catholic Charities and the Catholic Health Association.

“Within the Catholic Church when we look only at priesthood, we fail to look at the primary mission of the church — it’s education, health care, social service agencies,” said Susan Timoney, a professor of pastoral studies at The Catholic University of America.

“We need to tell that part of the story better,” Timoney said.

The largest U.S. organization working to open the priesthood to women is the Women’s Ordination Conference, which will mark its 50th anniversary in late November.

Its executive director, Kate McElwee, said she is alarmed by “anti-women rhetoric and policies being pushed out all over the globe” including in the U.S. She wants her group to function as a “Ministry of Irritation, making our cause as bold and loud and creative as possible.”

“As things get more polarized, we’re seeing more people find their courage in this moment,” she said, citing the Sisters of Charity as an example. “As feminism is under attack more broadly, our movement will become a more important symbol of resistance.”

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